Priestly Identity

Why would the Vatican think that further separating seminarians from other students can help prevent them abusing children? If anything, becoming more enclosed and collegiate will make them less likely to reveal the criminals within their ranks, not more. What this tells us about the Church’s mentality is shocking, but not surprising. Inevitably a religious institution, even one as worldly and cynical as this, reverts to magical thinking: As God’s representative on Earth it cannot be wrong, not fundamentally. Therefore the causes of abuse must come from outside. It stands to reason.

The further implication is that the problem can somehow be traced back to the slight liberalisation that paved the way for more open seminaries. Plenty living people can attest to being abused before Vatican II of course, but such evidence is invalid because it doesn’t fit with the magical thinking. Or indeed, with the general prejudice in the Church against openness.

But what is worse, it shows the Vatican still resisting the idea that clerical sexual abuse is its fault. It must have been tainted by exposure to other people. Other, less pure and spiritual people. Women, is the word that’s not being spoken aloud here. If the Catholic Church can somehow blame women for child abuse, it will.

This is wilful self-delusion. Of course the problems of the Church do not come from the pernicious influence of ordinary people. They come right from the soul of the institution – the belief that it is an instrument of the will of God. This is what allows it to consider itself above the law, to ‘protect’ its own members from justice, to let them keep raping.

The Catholic Church can never be trusted with children until the day that it admits it is not an organisation carrying out God’s will. And that day will never come.

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